Welcome to this Blog

Welcome! Just like Raw Food, just like Twitter, there are many new creations sweeping the world. I am one of them. So is this blog. So - I’m wagering - are you. As the world changes, we discover ourselves more deeply and a new, more personalized spirituality emerges. The new spirituality may or may not involve a church, a mosque, a synagogue, or even a yoga studio. What it does do is ignite the creative spark within. It inspires us to move in large and small ways into new territory. This territory is more loving, authentic, expansive, and innovative. This blog is devoted to an exploration and celebration of this new spirituality, its promise and the rejuvenation it brings.

Showing posts with label willpower. Show all posts
Showing posts with label willpower. Show all posts

Thursday, March 31, 2011

Unexpected Development! - Book Review: The Truth about Alternative Medicine - Post 4 of 4


As way of sparking dialogue and positive partnership, I emailed Simon Singh & Edzard Ernst, M.D, authors of Trick or Treatment: The Undeniable Truth About Alternative Medicine, and offered them free healing sessions!  

I admit that when I sent the emails I fully expected to be ignored! After all, they go to great lengths in their book to prove false everything I know to be true!  Imagine my surprise when I found an email from Dr. Ernst saying that he might be interested!  (Perhaps I underestimated the good doctor!)  Tune in on Sunday for more information on this challenge and if, when and how it will go forward!

Book Review

(for Posts 1, Posts 2, and Posts 3 of the book review click here!)

.....Moreover, In Trick or Treatment, Singh & Ernst seem to suggest that because the scientific method cannot be used to prove the validity of alternative healing, no one should use alternative healing.  

To this I respond that the scientific method is designed to detect, measure, quantify and describe the physical world and is less useful in understanding the non-physical aspects of human existence. For instance:
  • The scientific method cannot prove the existence of love.  Taking Singh & Ernst’s line of reasoning to its logical end, this would mean that I should refrain from falling in love, caring for my children or helping family members - activities based on love.  (Importantly, these are activities which also improve health, quality of life and prospects for longevity).   
  • The scientific method cannot be used to prove the existence of willpower.  Does this mean, according to Singh & Ernst, that I should stop working to make life better?  Should I eat cinnamon rolls and maple bars all day long, forgetting the green veggies altogether?  Should I smoke cigarettes instead of go to yoga class?  Should I stop setting goals and working to achieve them?  
  • The scientific method cannot prove the existence of the intellect, which, like love, willpower and chi, exists, but, is also abstract.  Do Singh & Ernst believe that college students should refuse to pay tuition on the grounds that the intellect nurtured by higher education does not, according to science, exist? Should Singh & Ernst themselves abandon their lucrative careers because science cannot prove that the minds they use every day in their work are real?  Does this mean that I am under a mandate to stop using logic to solve life challenges? 

The obvious answer to all three of these scenarios is, "Of course not!  If I waited for the scientific method to prove everything, my life – and health - would grind to a halt!"

In their defense, I don’t think that Singh & Ernst want to rid the world of life, love, logic, higher education or sound nutrition with their central assumption that, “if science can’t prove it, it is not real and cannot be trusted.”  However, taken to its logical end, this is where the argument in Trick or Treatment leads.  This is because there is so much of life that the scientific method cannot detect and therefore cannot prove.  

The idea that we should stop using our minds, stop being motivated by love and take no action in life until science can prove to its own satisfaction the existence of love, willpower and intellectual (as well as how love, willpower and intellect can be safely used by humans) seems preposterous.  More preposterous in my view than the idea that love can heal, the central theory behind why spiritual healing and energy work is effective.

In short, the fact that the scientific method, as Singh & Ernst put it, can find "no evidence for the existence of Chi,” (pp 83), in no way implies that Chi - like love, like willpower, like intellect - does not exist and cannot positively influence life and health.  What it does imply is that the scientific method is unable to discover Chi, just as it is unable to discover love, willpower and intellect.

There is no doubt about it.  Medical science has made astounding advances – many of which are breathtaking and ingenious.  It has saved and improved countless lives worldwide.  It also has limits, including:

·         high cost of medical research and care delivery;
·         limited focus on preventative medicine which stands to lower (by promoting early diagnosis and healthy habits) long-term suffering and economic loss;
·         risk of malpractice and misdiagnosis;
·         lack of quality care for the poor, uninsured and those living in rural or war-torn areas;
·         heavy reliance on prescription medications that may not resolve problems and may cause side effects or interact with other drugs;
·         biases that impact research and care including prejudices about, or lack of awareness of, the unique health concerns of women, seniors, racial and ethnic minorities, gays and lesbians, those in an awakening process and other spiritual minorities;
·         research whose scope is driven by profitability and not necessarily human need;
·         procedures that are unnecessarily invasive;
·         the responsibility for healing lies primarily with the doctor, limiting agency in the patient;
·         the inability of the modern scientific method to predict that which cannot be quantified, including the healing impact of love. 

These limitations may not seem to Singh & Ernst compelling reasons for the average person to seek accessible, empowering, flexible and preventative forms of health care.  However, these concerns are paramount to individuals faced with limited access to insurance, the high cost of medical care and a model of aging that assumes increasing rates of disease and healthcare costs as life progresses.

While I would recommend Trick or Treatment:  The Undeniable Truth about Alternative Medicine for anyone interested in exploring the culture of science and its limitations, I would not recommend it for those needing information on how to access the benefits of alternative medicine. 

(for more, see next post)


Tuesday, March 29, 2011

Book Review: The Truth about Alternative Medicine - Post 3 of 4

Today, I sent an email to the authors of Trick or Treatment: The Undeniable Facts About Alternative Medicine, the book that is the subject of this book review.  In this email I directed them to this book review and made them an offer of 12 free healing sessions to be used within one year if they are willing to embark in good faith of a journey of personal healing.  I anxiously await the response of Edzard Ernst, M.D. and Simon Singh to this offer!





Through a series of unlikely coincidences, and unwittingly at first, I tried alternative health care.  Desperate for relief I learned to meditate at a local Buddhist mediation center.  This helped me understand how thought patterns contribute to pain.  Across the street from my doctor’s office was a store selling traditional African art.  I developed a curiosity about the store. One day, after a troubling doctor’s visit, I went into the store.  Because, I was an atheist with no religious or spiritual education, I did not understand what it meant that the owner was a traditional spiritual healer or that many of the objects for sale in her store could be used for healing purposes.  

As I developed a friendship with this woman my symptoms improved dramatically.  My symptoms improved even though I did not ask the woman to do any healing work on me.  Although I did not see how it was possible, I intuitively understood that my new friend and my improved health were connected.  Overtime it became apparent that during our early conversations she had been using her traditional methods on me. The fact that I was not aware that she was healing me - and more than this, that I was an atheist and a fervent disbeliever in alternative health care  - means that I could not have received a placebo effect from her work.  I credit this woman with helping to restore my health and for opening me to a world of new possibilities.

These early experiences with meditation and spiritual healing prompted me to try other alternative modalities, like castor oil packs, astrology, yoga and Reiki.  This, combined with my own intensive training, has, ten years later, left me free of the disease that plague me for so long and for which no real cure could be seen. As a result, for myself, I know that alternative remedies work.  

What Singh & Ernst do not do in their book is create a compelling explanation for why people – including me - heal with alternative methods.  They explain why science predicts that people will not heal, but they do not explain why, outside the double blind studies - in real life - these predictions do not always hold up. 
As demonstrated by my story, the placebo effect is not a one-size fits all theory.  For these reasons I do not feel that is necessary to wait for science to prove something before taking advantage of the benefits.  However, just as with conventional medicine, users of alternative benefit from (1) education themselves about any existing health conditions, (2) taking charge of their own health,  (3) learning about various, (4) learning about the practitioners with whom they work. 

Moreover, in making the claim that they are more capable than anyone in getting at the truth of alternative therapies, Singh & Ernst suggest that they do not believe in the intelligence of the public or of practitioners who may have drawn different conclusions.  They are also resistant to developing a positive partnership between conventional and alternative medicine, a partnership that could bring a higher, more satisfying level of care.

What’s Love Got to Do with It?

Importantly, the scientific method is not the only method for finding truth.  Likewise, the scientific method cannot prove the existence of the driving force of much of human activity. Yet, absent scientific proof, humanity goes on.  

For instance, the scientific method cannot be used to prove the existence love, willpower or intellect.  Nonetheless, we believe in love, willpower and intellect because we experience the realities of love, willpower, and intellect within ourselves and others.  This personal experience is what makes us comfortable basing major life decisions – for instance who to marry, what to eat and how to overcome life challenges – on our belief in the existence of love, willpower and intellect - even though the scientific method is useless at proving their existence.

Singh & Ernst's central assumption, “If science cannot prove it, it cannot be real and cannot be trusted” does not help us to learn much about alternative healing methods other than that they are a bit mysterious and that science does not understand them.  This assumption, when compared with the experience of people getting relief from alternative medicine, shows that the scientific method is not a universally reliable method for discerning truth.

(for more see next post )